When I think of connections I have to the natural world, my
first thoughts are always those of my experiences skiing in Maine at Sunday
River. My family of five has had a tiny one-bedroom
condo at the base of the slopes since I was seven years old. Growing up in what I affectionately refer to
as a hectic household, the weekends we spent in Maine on the ski trails were my
escape. Over the years as I improved, I
went out to ski by myself sometimes spending 5, 6, or 7 hours at a time outside
before coming in. Armed with a camelback
and a few granola bars I made it my mission every year to ski every one of the
133 trails over the resort’s seven peaks.
My favorite area of Sunday River has always been Spruce Peak. It’s a bit hard to get to, only has a few
trails, and the chairlift is small and slow, but that’s why I love it so
much. It really is just you and the
mountain. It’s where I go to think, to
destress, and to be free.
Something
that struck me this semester as we were studying American Literature was the
evolving presence of nature in the different works the class read. Nature and the natural world are very much
connected to the history of the United States.
One of the first works we read, “How the World Was Made” is a Cherokee
story which puts nature in what we might describe as a religious context. This origin story focuses solely on the
natural world, not mentioning the origins of humans and animals. However, it does tie the natural world to the
human world as “when the world grows old and worn out, the people will die.” (Cherokee
39) The spiritual tone of the piece conveys the importance of nature to the
Cherokee people and its role in a higher power.
Philip
Freneau’s poem “On The Emigration to America” also connects nature to a higher
power, but in this case the higher power seems to be the Europeans arriving “to
tame the soil.” (Freneau 423) In her
blog post Samantha made note of this too, “The poem may be full of faith in America, in Reason and in freedom from
England, but the speaker never mentions a faith in God. In leaving God out of
the poem, the speaker gives the colonists complete ownership of the land they
have found.” (Gowing) Freneau’s poem is an early example of
the connection between nature and the emerging of the American spirit of
manifest destiny. He highlights typical American
scenes like “fair plains” and “darksome wood”, yet also mentions the using
nature for commerce, “And commerce plans new freights for thee.” (Freneau 424) In the poem nature becomes not only the
natural world but a natural process of separation from England, as immigrants
come “From Europe’s proud, despotic shore” to enjoy the birth and development
of the “new world.” (423)
When
reading Ambrose Bierce’s short story “Chickamauga” the themes present in Freneau’s
poem celebrating America seem to be torn apart.
Nature has become a war zone pitting brother against brother in the
Civil War. Despite its subject matter
the story is anti-war, exhibiting the unnatural elements of the natural world
when war is present. The author’s choice
to tell the story from the point of view of a child blurs the line between real
and fantastical. Man and nature blend
together as, “The very ground seemed in motion toward the creek.” (Bierce 1204) The fact that the child is also a deaf-mute
means his only means of understanding the world is through sight, and yet what
he is seeing in nature he cannot fully comprehend.
“Big
Two-Hearted River” by Ernest Hemingway is also connected to nature and war, but
has a different tone. Instead of relying
on nature to tell a story about war, Hemingway uses war to exemplify
nature. Nick’s journey into the
wilderness leaves him alone and gives him opportunities to live in the present
moment. The autonomy and solitude he
experiences is in heavy contrast to the war he has come back from. The imagery and emotion felt with such simple
languages reflects the physical space Nick is present in and his ability to
keep “his direction by the sun.” (Hemingway 1876) The allusions to the future like, “There were
plenty of days coming when he could fish the swamp,” are hopeful and suggests a
continuing positive relationship with nature (1886).
Works Cited
Bierce, Ambrose.
“Chickamauga.” The Bedford Anthology of American Literature. Ed. Susan
Belasco and Linck Johnson, Second ed. New York: Bedford/St. Martins, 2014.
1199-1207. Print.
Cherokee. “How the
World Was Made.” The Bedford Anthology of American Literature. Ed. Susan
Belasco and Linck Johnson, Second ed. New York: Bedford/St. Martins, 2014.
37-40. Print.
Freneau, Philip.
“On the Emigration to America.” The Bedford Anthology of American Literature.
Ed. Susan Belasco and Linck Johnson, Second ed. New York: Bedford/St. Martins,
2014. 423-425. Print.
Gowing,
Samantha. “Freneau’s America.” Davidson College ENG 280. 10 September
2014. Web. 10 December 2014.
Hemingway, Ernest.
“Big Two-Hearted River.” The Bedford Anthology of American Literature.
Ed. Susan Belasco and Linck Johnson, Second ed. New York: Bedford/St. Martins,
2014. 1871-1886. Print.
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